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Religiously correct cosmetics : Everything Halal

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  • Large cosmetic companies have been using halal labeling for some time. A billion-dollar business beckons worldwide.
  • Halal identifies care products and perfumes that, for example, contain neither pork fat nor alcohol.

The trend comes from Southeast Asia: Indonesia, the largest Muslim country in the world with around 260 million inhabitants, passed a law requiring all products to have a halal label since last year. Perfumes with alcohol or lipsticks with pork fat fail – instead, manufacturers have to do without animal products and alcohols.

Cosmetics giant L’Oréal and the German chemical company BASF pay attention, the market finally grows – after all, according to several studies, Islam is the fastest growing religion in the world.

L’Oréal has long had hundreds of its products certified as halal and the French company also check production for religious admissibility.

A few years ago, halal cosmetics was a niche market for some small businesses in Muslim countries but that has changed in the meantime, as can also be seen at the Festi Ramazan, the huge Ramadan festival currently in Dortmund: the word “halal” is often found on a tour of the 22,000 square meter festival site.

The global market already reached a volume of 18 billion euros in 2014 and according to the British market research company Tech Navio, this could double again by 2020 and account for six percent of the global business with beauty products.

No waiving of Plastic – so far

French perfume manufacturers have also discovered Dadestal for themselves: tons of roses are exported to Grasse in France, the “world capital of perfumery”, where they are used to make perfume. “There is so much on the market that can be done even better, even fairer – for everyone involved,” says Fritz confidently.

Halal is a very exciting business, explains Julia Fritz and it is an ethical task.

For example, it is not enough for them to do without animal products or alcohol. “Halal has to be good for everyone, for the producer, the retailer, the consumer. It has to be fair and transparent for everyone.” Many Muslims are too concerned with prohibitions and commands and lose sight of the essentials, she says. “The basic idea of ​​every Muslim should actually be that we should take care of this earth,” says Fritz, who converted to Islam at the age of 22.

So far, al-balsam has not been without plastic. Not yet. The market would be there, as you can see at the Dortmund Religious Festival. The festival is a large consumer fair, in which German automobile clubs or, for example, electricity retailers also take part. Visitors can buy bed linen and real estate here as well as stay in two tent mosques to pray.

Next door tens of thousands visit the international tattoo fair at the same time, many are tattooed from top to bottom – but some of them end up at the Festi Ramazan. Because of the culinary specialties that they like to emphasize and, of course, they are all halal, of course.

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Halal News

Ethereum Blockchain and Ether classified as Halal

Additional rules apply to believing Muslims in financial transactions and those transactions are dictated by Sharia law, the Islamic law. So far, there is no general judgment as to whether cryptocurrencies meet the Sharia requirements. In order to promote the adaptation of the Ethereum platform in the Islamic region, the Ethereum Foundation has had its blockchain examined.

Are Muslims allowed to use the Ethereum platform? Islamic legal scholars from Amanie Advisors, an Islamic financial consultancy that have investigated this question in cooperation with the Ethereum Foundation.

The result should be gratifying for Muslim crypto enthusiasts: the scholars classified both the Ethereum platform and the associated cryptocurrency Ether as “Sharia-compliant”. Amanie Advisors summarized the results of their investigation in a Shariah white paper

Being Sharia compliant means that ether can be lawfully traded and exchanged by the Muslim community. It is permissible for a Muslim to buy, sell or hold Ether to participate in the Ethereum Blockhain and take full advantage of the technology.

The purpose of the investigation was to remove any uncertainties in order to stimulate interest in the Ethereum platform in the Islamic world. The head of the initiative is Virgil Griffith, who is responsible for special projects at Ethereum. He made contact with Amanie Advisors and the legal scholars then set out to highlight the “Sharia parameters” of Ethereum and Ether.

Ether is not considered a currency

In the Shariah White Paper , the authors first discuss the question of whether Ether should be classified as a currency from an Islamic perspective. The scholars deny such an assessment; instead, Ether is designated as a valuable commodity, because they recognize the primary function of Ether as a utility token for the Ethereum platform.

Ether therefore primarily serves as an incentive for miners to confirm transactions and as such, it only has value within a limited ecosystem. In contrast, the use of Ether as a store of value and a universally valid medium of exchange is only of marginal importance from the perspective of the experts.

The scholars then check whether Ether meets the Sharia requirements for goods. The principle applies here: What does not include anything prohibited is allowed. Following this maxim, they come to the conclusion that the exchange of Ether does not include interest nor is there an inevitable uncertainty. After all, trading in Ether could not be compared to gambling thus, from an Islamic perspective, there is no reason why Ether should be considered banned.

The Ethereum blockchain is also sharia-compliant

Amanie Advisors also assessed the other components of the Ethereum ecosystem. They classified both the platform and the mining of Ether as permitted. They also saw no fundamental objections regarding smart contracts and dApps, however, it is important to check the specific content of the contracts and applications from case to case.

Incidentally, Ethereum is not the first Crypto project to undergo a Sharia check. The Stellar cryptocurrency received a Sharia certificate in 2018 .

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Halal Travel – How Muslim travelers change tourism !

Ever heard of Halal Travel?  No population group in the world is growing faster than that of Muslims and now the tourism industry is adapting to the new target group – also in Europe

With its sweet and juicy baklava, dates and dried fruits from the Arabic welcome treatment, the view of the Brandenburg Gate at Pariser Platz can be embellished in the suite of the “Adlon Kempinski Berlin“.

An Arabic transmitter is quietly playing in the background, the Koran is at hand, the prayer mat too. An arrow shows the right Kiblat to the person praying.

Refreshments are waiting in the minibar, but no alcohol – if you get hungry, you can order food with confidence, there is also halal food here. No population group worldwide is growing faster than that of Muslims and the tourism industry is taking on the new target group with halal-friendly trips.

“Halal” describes according to Islamic law “all things or actions that are permitted, in contrast to haram”, says professor Jamal Malik from the Institute for Religious Studies at the University of Erfurt. This means compliance with Islamic dietary regulations, the waiver of pork and animals that are not properly slaughtered, but can also relate to the entire lifestyle and is “to a certain extent a matter of interpretation” due to various legal schools.

This includes praying to Mecca five times a day, following dress codes such as wearing headscarves, and refraining from alcohol, drugs and extramarital sex.

“Customers no longer want to compromise”

Those who live according to Islamic rules also value halal services when traveling. No matter whether on a business or city trip, a wellness weekend or a beach vacation. Like the “Adlon Kempinski Berlin”, more and more hotels across Germany are trying to reach the target group – also because the so-called “Halal Travel” market is exploding:

According to the “Muslim Millennial Travel Report” (2018), the number of Muslim travelers will be close to 160 million and the numbers are rising.

By 2020, the new jet setters are expected to spend $ 220 billion annually, by 2026 it should be $ 300 billion. The growing interest in halal-friendly travel is also due to the rapidly growing group of young and affluent Muslims.

By 2030, almost 30 percent of the world’s population will be Muslims between the ages of 15 and 29. While globetrotters with an interest in halal offers have so far mostly come from rich oil countries such as Saudi Arabia, demand is now increasing in countries such as Malaysia and Indonesia, where the middle class is growing. “But the second and third generation of Muslims in Europe also want to make nice trips,” says Malik.

“With the new purchasing power, customers have become more demanding and don’t want to compromise anymore,” says Ufuk Seçgin from the booking portal halalbooking.com.
Seçgin, who was born in Hamburg with Turkish roots and has lived in London for 16 years, knows the dilemma himself. “When I travel, I’d like to go to a chic star restaurant, and I don’t always fancy Turkish cuisine. “In the meantime, many British restaurateurs in London have prepared themselves for Muslim guests from home and abroad, while hip bars are expanding their cocktail menu with non-alcoholic alternatives and leisure organizers such as “Muslim History Tours” offer sightseeing trips with a focus on British Muslim history. For many cities, tourism associations, tour operators or hoteliers there is a lucrative potential.
Prayer rugs in the room and corresponding culinary offers are just the beginning and for many people, halal travel begins with the arrival of the appropriate food on the plane or even prayer rooms on board and at airports, continues with leisure activities and ends with the quiet place.
“It is common in the Muslim world to clean yourself with water after going to the toilet,” says Seçgin. “Anyone who adapts to this as a hotelier with special sanitary facilities really serves a great demand.”
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Halal Food from Grevenbroich / Kapellen to the World

Halal Food from Grevenbroich - Kapellen to the world

The European distributor of the Nosor Baladna company is based in the Kapellen industrial area and the company only supplies Halal food produced by Muslims and wholesalers in accordance with the Halal Standard

Ramadan is now very busy in the industrial area in Kapellen. The European distributor of the Nosor Baladna company is located on Konrad-Zuse-Street, which only delivers halal food produced by Muslims and wholesalers according to the Halal Standard.

The 160 different Halal products of the company, which were mainly produced in Turkey, come with containers from across the sea, are mainly picked up by the local forwarding agency Kleine in the ports of Rotterdam and Antwerp.

The customers are mainly Arabic and Turkish businesses but according to Werner Krauss, Managing Director of Nosor Baladna discussion are ongoing with the Kaufland and Edeka chains and he explains that our halal dishes are also increasingly in demand from German customers as “70 percent of our products are vegan,”.

But why did the European sales of Nosor Baladna, which incidentally also wants to start selling online soon, settle in Grevenbroich of all places? Company founder Abdulrazzak Kattan from Syrian Aleppo had fled to Turkey in his homeland before the war. There he set up twelve company branches before venturing to Germany: “Our first sales department was in Wernigerode in the Harz Mountains but that was too far away from the ports that supply us.

Grevenbroich, in particular, was a convincing company location because of its proximity to the motorways and the most important ports. The premises in the industrial area in Kapellen were still very suitable, at least at the start: “We had already reached our limits with the warehouse, but we would like to stay at the Grevenbroich location and continue to expand in terms of both space and personnel,”. Nosor Baladna currently has 31 employees at his site in Kapellen: “And we are particularly proud of our integration work, because we have taken over all of our Syrian employees from the employment office. They had to learn German and qualify first, but we integrated them and made taxpayers out of social recipients, ”emphasizes Krauss. Incidentally, the Syrian company founder is also trying to start over in his home country but the political situation is just too unstable.

The market in Germany and worldwide is growing rapidly as far as the demand for halal products is concerned.

 

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